Wednesday, December 18, 2013

Moving BEYOND the emementary

Moving BEYOND the elementary       Keith Chadwell, December, 2013

Heb 6:1-3 (Peshitta text) 
Therefore, let us leave the elementary word of Christ, and let us go on to perfection. 

Years ago, an old Pentecostal preacher, who I had grown to highly respect, taught us that "whenever we find a; "therefore" in the Bible, we should always search for the reason it was “there for”.  In all the years of my Bible studies, I have found that to be wise councel.

"Therefore", once again, wisdom dictates that; to fully understand the often controversial writings contained within Hebrews chapter 6: we should, first, pursue the reason that Hebrews 6:1 starts out with a "Therefore".

Since the letter to the Hebrews was not originally written with chapter divisions, we can assume that a continuity of thought continues on in chapter 6; from chapter 5; and therefore, we should read the thoughts written previous to the "Therefore", in chapter 6:1. to insure context and continuity, as much as possible.

Here, below, is; Hebrews 5: verses 6 through 14 and without Chapter headings or verse numbers, continuing through to and including; Hebrews 6: verses 1 through 6 (Peshitta text): 

"And he said also in another place, Thou art a priest for ever after the order of Melchisedec. 
Even when he was clothed in flesh, he offered prayers and supplications, with vehement cries and tears, to him who was able to save him from death; and verily he was heard.
And, though he was a good Son, because of fear and suffering which he endured, he learned obedience.
And he grew to be perfect and became the author of life everlasting to all who obey him;
So he was called by God a high priest after the order of Melchisedec.
Now concerning this very Melchisedec we have much to say, BUT IT IS DIFFICULT TO EXPLAIN BECAUSE YOU ARE DULL OF COMPREHENSION.
By now you should be teachers because you have been a long time in training; but even now you need to be taught the primary writings of the word of god; but you are still in need of milk, and not strong meat. For every man whose food is milk is unfamiliar with the word of righteousness; for he is a babe.
But strong meat belongs to those who are full age, even those who by reason of use have their senses exercised to discern both good and evil.
Therefore, let us leave the elementary word of Christ, and let us go on to perfection. 
Why do you again lay another foundation for the repentance from past deeds and for faith in God?  And for the doctrine of baptisms and for the laying on of hands and for the resurrection of the dead and for eternal judgment? 
If the Lord permits, this we will do.                                 
But THIS is impossible for those who have once been baptized and have tasted the gift from heaven and have received the Holy Spirit.  And have tasted the good word of God and the powers of the world to come.  For, for them to sin again and be renewed again by repentance, they crucify the Son of God a second time and put him to open shame."   

I came to Christ in denomination legalism.  My early understanding of born again by faith, righteousness and ultimately my eternal destiny was all unbelievably distorted by legalistic doctrine, teaching, and lack of teaching and misunderstanding of the true meaning of God's Grace through Jesus Christ.  For years I tried to do, do, do, what was right, right, right in the sight of God.   I had no idea that it was impossible, by my own efforts, to ever succeed.  

So, without a proper FOUNDATION, I tried to “gut it out”.  I, in my own strength, tried to do what is right & failed, miserably. Then, I would repent every Sunday, or so, at the altar and try to get “saved” again.  The following weeks I would fail again to “keep the law” and on some following Sunday, hit the altar and try “to repent again unto salvation”.  

Of course, I failed and the more I tried the more I failed.   I finally gave up.  Perhaps just before I died, I could succeed and thereby squeak into heaven. 

Christians may talk today of freedom from that kind of legalism, but it still exits, as it apparently did even within the early church.  Today, legalistic doctrine in a variety of forms is still boldly proclaimed by some.   However, too often, legalism in the body of Christ is much more subtle, yet still applied by individual Christians in various ways, to various degrees.  Why?   Because the doctrines of men have tried to build on another foundation other than FAITH in Christ to work in believers to both will and do His good pleasure. 

Flesh and blood just can’t understand that by our own works we CANNOT clean ourselves up on the inside, any more than we can affect our new birth in the Spirit.  This “clean up” inside of believers is His work, and it is appropriated by FAITH.   Anything else is “works” of the flesh….or returning to trying to keep “THE LAW”, just as some of the early Church was doing before us.

1Co_3:10-11 According to the grace of God which is given unto me, as a wise master
builder, I have laid the foundation, and another buildeth thereon. But let every man take
heed how he buildeth thereupon.  For other foundation can no man lay than that is laid,
which is Jesus Christ.

1Co 3:10-16 (Gods Word) As a skilled and experienced builder, I used the gift that God
gave me to lay the foundation for that building. However, someone else is building on it.
Each person must be careful how he builds on it.
After all, no one can lay any other foundation than the one that is already laid, and
that foundation is Jesus Christ. People may build on this foundation with gold, silver,
precious stones, wood, hay, or straw.
The day will make what each one does clearly visible because fire will reveal it. That fire
will determine what kind of work each person has done.
If what a person has built survives, he will receive a reward.
If his work is burned up, he will suffer the loss. However, he will be saved, though it
will be like going through a fire.
Don't you know that you are God's temple and that God's Spirit lives in you?

The Hebrews of the early church were not unlike the Galatian Jews who Paul wrote to regarding their spiritual beginnings and their subsequent backsliding attempts to clean themselves up on the inside by returning to the works of their flesh to accomplish this.  However, this was nothing more than a return to their old Jewish law.

Gal 2:15-21 (Peshitta text) 
For if we who are of Jewish origin and not sinners of the Gentiles know that a man is not justified by the works of the law but by the faith in Jesus Christ, even we have believed in Jesus Christ that we might be justified by the faith in Christ and not by works of the law; for by the works of the law shall no human being be justified.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore our Lord Jesus Christ a minister of sin? Far be it.
For if I build again the things which I destroyed, I will prove myself to be a transgressor of the law.
For through the law I am dead to the law, that I might live to God.
I am crucified with Christ; henceforth it is not I who live, but Christ who lives in me; and the life which now I live in the flesh I live by the of the Son of God, who loved me and gave himself for me.
I do not frustrate the grace of God; for if righteousness comes by means of the law, then Christ died in vain.   
(Paul continues his thought process, without interruption in Gal 3:1-11 (Peshitta text)
 O Foolish Galatians, who has bewitched you from your faith after Jesus Christ, crucified, has been pictured before your eyes? 
This only I want to know from you, did you receive the Spirit through the works of the law or through obedience to faith?
Are you so foolish, after having begun with spiritual things, to end now with things of the flesh?
Have you believed all these things in vain?  I hope that it is to no purpose.
Does he therefore who gives you the Spirit and works miracles among you do these things by the works of the law or by obedience to faith?
Just as Abraham believed God, and it was accounted to him for righteousness,
You must know, therefore, that those who trust in faith are the children of Abraham.
Because God knew in advance that the Gentiles would be declared righteous through faith, he first preached to Abraham, as it is said in the Holy Scripture, "In you shall all the Gentiles be blessed".
So then, it is the believers who are blessed through Abraham the faithful.

Christians, today, still fall into the same trap as the Hebrews and Galatians of the early church.

Our flesh is contrary to and is in all out warfare with our spirit man and prefers the "do it yourself" method of keeping the rules of God's new government within us.  The prophet Isaiah foretold of this;

Isaiah 28:12-14 (NIV) “This is the resting place, let the weary rest”; and, “This is the place of repose”- but they would not listen.  So then, the word of the Lord to them will become: Do, and do, do and do, rule on rule, rule on rule; a little here, a little there- So that they will go and fall backward, be
injured and snared and captured”.

We Christians have often failed to understand that we can not change our hearts by our own efforts.  We can try, try, try to do, do, do, what is right, right, right, by gritting our teeth and making every effort to prevail.  Yet, if we only try to work out our righteousness through the works of our flesh, we will never attain to His righteousness.  We will fail, fail, fail, and then fall back into the same trap we were in and then be recaptured again by the same lusts of our flesh and still must suffer the chastening and correction, in this life, which is the consequences of our sin.

Gal 6:7-8 Be not deceived; God is not mocked: for whatsoever a man
soweth, that shall he also reap. For he that soweth to his flesh shall of the
flesh reap corruption; but he that soweth to the Spirit shall of the Spirit
reap life everlasting.

The true grace of Jesus Christ is the one and only source of entering into "this resting place", accessing this "place of repose" and ceasing from our "do it yourself" righteousness.  

Only by inviting and permitting the Holy Spirit to work in us to do what we cannot do, can we ever attain to "His righteousness" and thereby, progressively, come to perfection and even, eventually, unto the measure of the stature of Christ, if we continue to press on, in faith.  We can no more clean ourselves up unto His righteousness than we could affect our new birth in the Spirit.  This is all His work. 

He works in us to change our “want to” and empowers us to “do His good pleasure”.
We turn it all over to Him and REST while we see ourselves righteous, by faith, until He completes the job and we, in fact, manifest His life and nature.

Matthew 6:33 But seek ye first the kingdom of God,(his rule within us) and His righteousness; and all these things shall be added unto you. 

Eph 4:13 Till we all come in the unity of the faith, and of the knowledge of
the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: 

True grace does not negate the righteousness which comes by faith. The righteousness that comes by faith is that righteousness which is hoped for, but waits in faith for true grace to progressively produce. For faith is only the substance of things hoped for, but not yet seen. 

When we truly commit a problem to Him to clean up and believe, in faith, that He can and will do it, we are righteous by faith until what we hope for is manifest.  Remember the principle; "It takes time from planting until harvest."   However long that takes, we must remember …“He is able to keep that which we have committed unto him against that day”. 

2 Timothy 1:12 For the which cause I also suffer these things:
Nevertheless I am not ashamed: for I know whom I have believed, and am
persuaded that he is able to keep that which I have committed unto him
against that day. 
Philippians 1:6 Being confident of this very thing, that He which hath begun
a good work in you will perform it until the day of Jesus Christ:

Many Christians, perhaps like the Hebrews and Galatians before us, have lost the vision and thus even the hope of ever coming to the perfection and the full stature and measure of Christ that Paul wrote of in Ephesians the fourth chapter (4:13 above).

The hope of our calling in Christ is to actually, in fact, attain to His manifest righteousness.  We are to grow in true grace to become, by God's design, mature sons of God, beyond the righteousness which is by faith only, and actually come to manifest outwardly to the world a righteousness that is from the heart.  This is "His righteousness".

Paul must have understood this and it is apparent that he taught and encouraged the early church that righteousness was first by faith but was to be followed, in time, if pursued correctly, to manifest perfection and maturity in Christ.  This perfection would be then manifest to the world from a totally cleansed servants heart.  Even Paul did not claim to have attained that goal, but he saw it as possible in Christ, and pressed toward that goal.

Php 3:12-16(Phillips)   Yet, my brothers, I do not consider myself to have
"arrived", spiritually, nor do I consider myself already perfect. But I keep
going on, grasping ever more firmly that purpose for which Christ grasped
me. My brothers, I do not consider myself to have fully grasped it even now.
But I do concentrate on this: I leave the past behind and with hands outstretched to whatever lies ahead I go straight for the goal - my reward
the honour of being called by God in Christ.
All of us who are spiritually adult should set ourselves
this sort of ambition, and if at present you cannot see this, yet you will find
that this is the attitude which God is leading you to adopt. It is important
that we go forward in the light of such truth as we have ourselves attained

It is God's goal that we go on, beyond the elementary doctrines of Christ, to perfection in Christ in this earth, showing forth His righteousness from within our hearts to a dark and dying world and thereby allowing Christ in us to truly be the manifestation of God's wisdom, power and love to the world, through us.    We are to be His servants, obeying from the heart, only doing and saying those things we see the Father do.  Christ in us, the hope of glorifying the Father again, even as Christ did.

Creation is waiting for this full manifestation of the Sons of God.  Can we see then, what the true hope of our calling is?

Eph 1:17-19 That the God of our Lord Jesus Christ, the Father of glory, may
give unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what is
the hope of his calling, and what the riches of the glory of his inheritance in
the saints, And what is the exceeding greatness of his power to us-ward who
believe, according to the working of his mighty power...

~ ~ ~

Sunday, November 24, 2013

And The Bride Wore.....Scars?

The following is an article from "Bread for the Bride" by Cheryl McGrath of Australia.  I rarely post blogs by others on this  High Country Ministry Blog, but I think this one is an exception.  

Reblog:   And The Bride Wore…Scars?

by breadforthebrid          © Cheryl McGrath
Reblogged from Bread for the Bride, April 2012:

Recently I did a Google image search on bride of Christ. The results were interesting. With a few thought-provoking exceptions, the majority of images portrayed a Western bride dressed in long white gown and veil, with awless fair skinned complexion and a radiant smile. Some  sometimes she is shown holding a sword, or depicted from the back looking searchingly towards the skies, at
 Sometimes surrounded by angels. But almost invariably the Bride shown in these images could have stepped straight out of a Hollywood movie.
Im not suggesting theres anything inherently wrong with this kind of imagery but it does seem to demonstrate a rather limited, stereotypical idea about what the Bride of Christ should look like, especially among Western Chris  ans. Is this really how we imagine her to be in the eyes of Christ?

The Bride Ive glimpsed diers somewhat from this comforting Hollywoodversion. For one thing she carries signicant scars on her body. Before someone runs to call the heresy police, yes I know she is unblemished, without wrinkle or spot, and you wont get an argument form me on that point (Ephesians 5:27). However, these words in scripture refer to her character, not her physical beauty (Revelation 21:27).
This Bride I see coming up from the wilderness has not emerged from the pages of Vogue or Marie Claire. And it troubles me somewhat that so many Christians hold to this vague celebrity-like idea of her, even unconsciously.
The Bride I see is being forged and rened through seasons of character building in what is so often called the wilderness. The wilderness is not a geographical location. The wilderness is a spiritual description of seasons in our lives when we are led by God into emotional experiences of separation, loneliness, hardship and suering.
The Bride I see is now beginning to emerge from her long wilderness experience bearing within her the marks of her Bridegroom (Gal. 6:17). This Bride has endured severe  times of testing during which her faithfulness has been stretched to breaking point. She has been learning the ways of the Overcomer. In this process, she has been wounded, often deeply. As a result the scars, or signs, of her warfare and tribulations are visible upon her as witness to the principalities and powers that she is being moulded into the very image of her Lord. Well may they behold and tremble!
Please understand these scars I speak about are not open wounds. The Bridegroom, through His shed Blood, has provided for all such contingencies. These scars born by His Bride are signs of past wounds she has suered, but which have had insucient power to permanently disable her. She has refused to allow any root of bitterness to spring forth from such experiences and His grace has enabled her healing.
The Bride I see now wears such scars as badges of honour.  She does not hide them, but neither does she exalt them. They simply are part of who she is and who she is becoming. She holds it as a deeply precious thing within her heart that she has been chosen to bear her scars as evidence of her faithful
journey towards the Bridegroom, even as He also eternally wears His scars as evidence of His sacrificial love for her.
In the military and social spheres of our natural world we honour those who have come through great battles or performed heroic acts, with ceremonies. We publicly decorate them with medals. We hold them in respect. Why should it be any dierent for the Bride of Christ whose heroic overcoming advancement is being heralded by such a great cloud of Heavenly witnesses

(Hebrews 12:1)?


Have you suered such spiritual scarring in your ongoing quest for the Bridegroom? Do not be ashamed of scars that remain, for He isnt. If the experiences that caused them are forging you as an eternal overcomer rather than a perpetual victim, these scars are not blemishes upon your soul. They are your badges of honour, so wear them well, but do not dwell on them.


Can you see her a little bit more clearly now, this Bride emerging from the wilderness, leaning on her Beloved? Is she not a lot like Him?

Hast thou no scar?

No hidden scar on foot, or side, or hand? I hear thee sung as mighty in the land;

I hear them hail thy bright, ascendant star.
Hast thou no scar?

Hast thou no wound?

Yet I was wounded by the archers; spent

Leaned Me against a tree to die; and rent

By ravening beasts that compassed Me, I swooned.
Hast thou no wound?

No wound? No scar?

Yet, as the Master shall the servant be, And pierced are the feet that follow Me.

But thine are whole; can he have followed far
Who hast no wound or scar?

Poem by Amy Carmichael


© Cheryl McGrath,  Bread for the Bride, 2012   Copyright Notice: Permission is granted to freely reproduce any  Bread for the Bride articles in emails or internet

blogs, unaltered, and providing this copyright notice is included.     To permanently display an article on any static website please contact m e for permission.